A sermon preached at First Church UCC, Middletown, Ct on February 26, 2023
Then Jesus was led up by the Spirit into the wilderness to be tested by the devil. He fasted forty days and forty nights, and afterward he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written,
‘One does not live by bread alone,
but by every word that comes from the mouth of God.’ ”
Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down, for it is written,
‘He will command his angels concerning you,’
and ‘On their hands they will bear you up,
so that you will not dash your foot against a stone.’ ”
Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’ ”
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory, and he said to him, “All these I will give you, if you will fall down and worship me.” Then Jesus said to him, “Away with you, Satan! for it is written,
‘Worship the Lord your God, and serve only him.’ ”
Then the devil left him, and suddenly angels came and waited on him.
May the words of my mouth and the meditations of our hearts be acceptable in your sight, O God our Rock and our Redeemer. Amen.
The story says the devil is asking Jesus, “are you really who you say you are?” It’s as if he’s saying, show me – show me your power, show me your influence, show me your magic tricks. If you’re the Son of God, show me. And Jesus says, that’s not how it works.
Like a lot of things in the gospels, the story is presented in a way that – to the original readers – would have just reeked of authenticity. Because of the way it’s constructed, its literary style, it’s quite likely that the earliest church put this together, like a word portrait, to portray real events in mythical language.
This story reflects what those earliest members believed about Jesus. They thought he was the Son of God, and so they told the story in ways that made that belief clear. It also speaks to common accusations about Jesus in those times – some people said he was nothing but a magician, so one of the lines has him refusing to do parlor trick magic. Some folks were still accusing him of being a rebel against Roman rule; the story thus says he had no interest in earthly power.
Today, the story can seem really bizarre. We need to get under the words, to see what they would have meant back then, and from that see what that story means to us today. It was a story about falling prey to the temptations of that world. Our temptations may look different, but they have the same effect – they can still separate us from God’s love.
Today, for most of us, the temptations are going to be about whether or not we lose ourselves in the world’s priorities – or whether we’re able to resist that pull and follow our understanding of right and loving living.
There’s no doubt that today, we who follow Christ have chosen to live with a different set of priorities than much of the world. Around us are people for whom educational credentials are the be-all and end-all. There are people for whom amassing possessions which show their wealth. And we all know people for whom having and exerting power is more important than anything. We believe that it is loving and building community which matters most.
That means that, for us, the story of these temptations speaks most clearly about the challenges of being people who are different. It’s for us that retired Presbyterian pastor Roy Howard writes:
I finding a renewed sense of the counter-cultural oddness of a season set apart for reflection and letting go all the ways that separate us from neighbor, self and God. How remarkable to walk – and stumble – through these days with companions on the Way, . . . aware of our mortality and yearning for the fullness of the new creation coming into being.
There are few, if any, cultural supports for such practices that guard our hearts and guide our lives into greater mercy, compassion and love. I’m grateful for odd practices that help us walk against the grain toward a life revealed in the cross and resurrection of Jesus.
For us, today, this lesson says first off, there are more important things than material goodies. That’s a hard saying. Doing God’s will, living in God’s way, is more important than life itself.
Second, easy answers don’t really solve things, and cheap miracles are just that – cheap.
Finally, there are more important,, much more important, things than being in charge.
What about being different has to do with today’s subject, with gratitude?
Ralph Waldo Emerson, the sage of Concord, Massachusetts, the rabble-rouser of his era, who made is name by shocking Harvard with new ideas wrote:
The purpose of life is not to be happy, it is to be useful, to be honorable, to be compassionate, to have it make some difference that you have lived, and lived well. He was writing to a world where, as happens generation after generation, people had succumbed to the temptation to go for money, to work for power, to think their education made them better than others. They were wrong, and Emerson said so in a memorable way.
Life is not about having all the creature comforts possible; it’s not about being able to make a great life for yourself, taking advantage of every benefit of privilege; it’s not about greedily grasping at power for its own sake, or to aggrandize yourself.
Life is about being useful, good, generous, welcoming, loving.
And surely that’s worth our gratitude. We have purpose to our lives, and that purpose is more than just our individual circumstances.
Whether we struggle to feed the family or are well set financially, it’s this purpose that matters in God’s eyes.
When I was in high school, I lived on the farm my father managed in Broward County, Florida (between Fort Lauderdale and Miami) – it was a dairy farm with a 1000 cow milking herd. It took eight straight hours to get all those cows milked, even with modern milking machines.
I learned two things the first year I lived there…. to my surprise, I learned that the cows didn’t care when they were milked, so long as it happened twice a day, about 12 hours apart. We milked in two shifts, one starting at noon, and the other at midnight, and the cows were happy campers.
More seriously, I discovered that the men who worked on the farm, who lived in a little colony of farm-provided houses down the street, had had to quit school at the end of the first grade to go to work to support their families. That’s right, first grade. When they were seven, they were working full days picking peanuts, not far from Jimmy Carter’s part of Georgia.
They were really pleased to be milking cows, because for them it was good work. The herdsman, the man who was my father’s chief assistant, had made it through third grade before he had to go to work.
I learned from them then that lack of formal education had nothing to do with whether people were good. I learned that lack of money had nothing to do with kindness. I saw that lack of power did not mean they were worth less
We can work as hard as possible and get the world’s greatest education, so that people believe we are truly smart, but it is the way we live our lives that makes us good.
We can work as hard as possible, and make more money than anyone else in our high school class, but it is the way we live our lives that makes us good.
We can work as hard as possible to become the most powerful person in our world, but it is the way we live our lives that makes us good.
It is the goodness of our actions which gives our lives value. Today let us be grateful for the gift God has given us, the ability to be good – no matter the circumstances of our lives.
© 2023, Virginia H. Child