September 28, 2025 First Congregational Church UCC, Brimfield MA
Psalm 91:1-6, 14-16 —
You who live in the shelter of the Most High,
who abide in the shadow of the Almighty,,*
2 will say to the Lord, “My refuge and my fortress;
my God, in whom I trust.”
3 For he will deliver you from the snare of the hunter
and from the deadly pestilence;
4 he will cover you with his pinions,
and under his wings you will find refuge;
his faithfulness is a shield and defense.
5 You will not fear the terror of the night
or the arrow that flies by day
6 or the pestilence that stalks in darkness
or the destruction that wastes at noonday.
14 Those who love me, I will deliver;
I will protect those who know my name.
15 When they call to me, I will answer them;
I will be with them in trouble;
I will rescue them and honor them.
16 With long life I will satisfy them
and show them my salvation.
1 Timothy 6:6-19 — 6 Of course, there is great gain in godliness combined with contentment, 7 for we brought nothing into the world, so that we can take nothing out of it, 8 but if we have food and clothing, we will be content with these. 9 But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.
11 But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. 12 Fight the good fight of the faith; take hold of the eternal life to which you were called and for which you made the good confession in the presence of many witnesses. 13 In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you 14 to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, 15 which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. 16 It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen.
17 As for those who in the present age are rich, command them not to be haughty or to set their hopes on the uncertainty of riches but rather on God, who richly provides us with everything for our enjoyment. 18 They are to do good, to be rich in good works, generous, and ready to share, 19 thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.
Luke 16:19-31 — 19 “There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate lay a poor man named Lazarus, covered with sores, 21 who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. 22 The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. 23 In Hades, where he was being tormented, he lifted up his eyes and saw Abraham far away with Lazarus by his side.,* 24 He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’ 25 But Abraham said, ‘Child, remember that during your lifetime you received your good things and Lazarus in like manner evil things, but now he is comforted here, and you are in agony. 26 Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.’ 27 He said, ‘Then I beg you, father, to send him to my father’s house—28 for I have five brothers—that he may warn them, so that they will not also come into this place of torment.’ 29 Abraham replied, ‘They have Moses and the prophets; they should listen to them.’ 30 He said, ‘No, father Abraham, but if someone from the dead goes to them, they will repent.’ 31 He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.’ ”
May the words of my mouth and the meditations of our hearts be acceptable in your sight, O God our Rock and our Redeemer. Amen.
Monsalvat Farm in Barnard VT has been put up for sale. 400 acres. Two ponds. Equestrian facilities, riding trails, a helipad… the main house is custom-designed, 10,000 square feet of living space… with two bedrooms, four full bathrooms, three powder rooms, and eight functioning wood-burning fireplaces. Oh, and an auxiliary house with more bedrooms, a gazebo, and a horse barn. Beautiful views, open fields, forests, mountains, the whole package, and all for only $39 million dollars.
The article in the Boston Globe doesn’t mention how many servants you need to keep the house and grounds running, but from the pictures, I’d guess you’re going to need at least one person doing nothing but mowing grass, and with seven bathrooms and eight fireplaces, never mind anything else – another full time person to keep those rooms clean. Fireplaces make for a lot of soot. A horse person for the horses… probably a cook, when in residence, and a couple of other groundskeepers… so four to six people at least, and that doesn’t include security.
The extravagance is mind numbing. All to purchase something beautiful.
It’s made me think about what makes something beautiful. Now, I’ve lived in Vermont; like around here, it’s darned hard to make any place “not beautiful”… it’s just not necessary to have a custom-designed $39M house to make that happen.
Today’s scripture lessons are, you see, about beauty, but a different kind of beauty. It’s not the kind you buy; it’s the kind you live. It’s the kind of beauty that Timothy is talking about in that first lesson.
Pretty things are great, but true beauty is something different… pretty is, as pretty does… is the way we in the Christian way understand the beauty that endures. Timothy writes: “… the love of money is a root of all kinds of evil… but as for you… pursue righteousness, godliness, faith, love, endurance, gentleness.”
It’s not so much that wealth is bad, or even that it’s wrong to have a 10,000 square foot house, but that it’s right when – no matter how wealthy or poor we are – we build our lives on living out the values of love, godliness, faith, endurance, gentleness.
This is particularly important in a world filled with anger and hatred as ours is these days. These days, it’s as if we’ve all been told that our first reaction to anything is to jump into criticism, to react with contempt. It doesn’t matter what the subject is – it can be majorly important or totally picayune. It’s the kind of reaction that just shuts down conversation – maybe when you thought you were just saying that Road Runner cartoons are funny, and someone tries to start an argument about South Park.
In the Gospel reading this morning we heard the story of the rich man and the poor man named Lazarus. You may have heard this as the story of “Dives and Lazarus” – Dives is a name for a rich man in Latin – so Lazarus was the homeless guy at the gate to Dives’ estate, begging for crumbs from the table, always hungry, always out in the weather. In the story, Lazarus dies and goes to heaven. It turns out that Dives has also died, but he’s gone South, to the Hotter place. He looks up and sees Abraham up in Heaven and begs him to send Dives down to bring him some water. Abraham, though, tells him that he got his good stuff while he was alive and now he’s paying the price. So Dives begs that Abraham send Lazarus to Dives’ family to help them change their ways. But Abraham says, if they don’t get it from what they hear in church, even someone coming back from the dead won’t change their minds, their behavior.
Whether or not you believe there’s a literal Heaven and Hell, the story is clear – our behaviors have consequences. Dives didn’t help Lazarus even a little, even tho in his world, that’d been the right thing to do. He just walked on by. And then he paid the price.
One of the other things this set of lessons reminds us is that there’s something about “having”, being wealthy, or even just better off than most, that can make it harder to be generous, welcoming, loving of those who don’t have what we do. And it’s not just about having money.
Those of us who have better educations sometimes struggle to understand a different way of living that’s not focused around study, those of us with a clearer vision perhaps, of our future, are puzzled with those who don’t automatically agree with them.. the better cooks don’t always understand those who just don’t like to cook, and so on. So embedded in this lesson is one, not just about money, but about understanding and difference, and God’s welcome of all, no matter their skills or gifts.
No matter who we are, where we’ve come from or where we think we’re going, Gods call is for us and for all. God calls us, doesn’t just offer a passing chance, but calls, ordained, equips and expects us to be kind to all people. God wants us, even when people think we’re fools for doing it – God wants us to do the right thing, and to do it knowing that we will not always be respected. God wants us to keep our tempers, to understand that everyone won’t always agree on anything, must less everything; God wants us to share, to be generous, generous with our money, our time, our skills – not so that we’ll be appreciated but so that the work of God will continue.
That’s the lesson for today. What we do, how we live, matters. We have the power to change our world for the better, simply by refusing to participate in contempt, anger, dismissal – and by living as people of love, justice and mercy. So, let us go forth to live in God’s way.
Amen.
© 2025, Virginia H. Child